Quran and Medicine2251-615811220260823Philosophical and Spiritual Intervention in Addressing the Anxiety of Housewives Based on the Principles of the Book "Doros-e Ma'refat-e Nafs" by Allameh Hassan-Zadeh AmoliPhilosophical and Spiritual Intervention in Addressing the Anxiety of Housewives Based on the Principles of the Book "Doros-e Ma'refat-e Nafs" by Allameh Hassan-Zadeh Amoli114247611FASeyyed Mohammad KazemAlaviAssociate Professor of Philosophy and Islamic Theology at Hakim Sabzevari University.Seyyed MalihaHashemi Mehr,Graduated from Hakim Sabzevari University with a master's degree in Islamic philosophy and theology.FarzadDehghaniAssociate Professor, Department of Quran and Hadith Sciences, Hakim Sabzevari University, Sabzevar, Iran0000-0001-9391-2727Journal Article20250128Background and objective: The present study seeks to answer the following questions: What are the primary psychological challenges faced by housewives, prioritized in order of significance? How can a spiritual and philosophical intervention based on the principles outlined in the book 'Doros-e Ma'refat-e Nafs' by Allameh Hassan-Zadeh Amoli address the anxiety of housewives? The principles of self-knowledge as discussed in this book, can assist housewives in achieving self-awareness and addressing their psychological challenges more effectively.<br><br>Methods and Materials: To identify the challenges, observational methods, interviews with housewives, and a review of the existing literature were utilized. To extract the principles of self-knowledge, a qualitative thematic analysis network was employed. Following the analysis of high-frequency data, a group-based spiritual and philosophical intervention grounded in the principles of self-knowledge was designed and implemented.<br><br>Results: The findings reveal those housewives face challenges such as feelings of worthlessness, loneliness, anxiety, depression, and hopelessness.<br><br>Conclusion: The philosophical and spiritual intervention can serve as an effective tool in enhancing the mental health of housewives. By imparting meaning to life, boosting self-esteem, fostering hope, and increasing resilience, this intervention helps housewives address life's challenges in a more constructive manner. Ultimately, this study proposes a model for strengthening the foundations of self-knowledge among housewives and highlights the role of this approach in promoting their psychological well-being.Background and objective: The present study seeks to answer the following questions: What are the primary psychological challenges faced by housewives, prioritized in order of significance? How can a spiritual and philosophical intervention based on the principles outlined in the book 'Doros-e Ma'refat-e Nafs' by Allameh Hassan-Zadeh Amoli address the anxiety of housewives? The principles of self-knowledge as discussed in this book, can assist housewives in achieving self-awareness and addressing their psychological challenges more effectively.<br><br>Methods and Materials: To identify the challenges, observational methods, interviews with housewives, and a review of the existing literature were utilized. To extract the principles of self-knowledge, a qualitative thematic analysis network was employed. Following the analysis of high-frequency data, a group-based spiritual and philosophical intervention grounded in the principles of self-knowledge was designed and implemented.<br><br>Results: The findings reveal those housewives face challenges such as feelings of worthlessness, loneliness, anxiety, depression, and hopelessness.<br><br>Conclusion: The philosophical and spiritual intervention can serve as an effective tool in enhancing the mental health of housewives. By imparting meaning to life, boosting self-esteem, fostering hope, and increasing resilience, this intervention helps housewives address life's challenges in a more constructive manner. Ultimately, this study proposes a model for strengthening the foundations of self-knowledge among housewives and highlights the role of this approach in promoting their psychological well-being.https://www.quraniimed.com/article_247611_81e579617460f1c3ee7bf72235c7dc1c.pdfQuran and Medicine2251-615811220260823Predicting Marital Conflicts Based on Emotional Divorce, Marital Compatibility, and Attachment to God in Female Students with an Emphasis on Quranic TeachingsPredicting Marital Conflicts Based on Emotional Divorce, Marital Compatibility, and Attachment to God in Female Students with an Emphasis on Quranic Teachings1524247612FAFatemeNasiri BalakoolaeeMaster's degree, Department of Psychology, Adib Mazandaran Institute of higher education ,Sari, Iran.0009-0009-4769-8059ShahrbanooدهرویهAssistant professor, Department of Psychology, Adib Mazandaran Institute of higher education ,Sari, Iran.Journal Article20251115<strong><span lang="EN">Objective:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The present study aimed to predict marital conflicts based on emotional divorce, marital adjustment, and attachment to God.</span>
<strong><span lang="EN">Method:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">In terms of purpose, this study was fundamental research, and regarding the method of data collection and analysis, it was descriptive and correlational. The statistical population consisted of all female seminarians of Al-Zahra and Narjes seminaries, totaling 600 individuals. Based on the Krejcie and Morgan table, the sample size was estimated to be 234 participants who were selected through simple random sampling. Data collection instruments included four standardized questionnaires: the Kansas Marital Conflict Questionnaire, the Gottman Emotional Divorce Questionnaire, the Locke–Wallace Marital Adjustment Scale, and the Beck and McDonald Attachment to God Questionnaire. Data analysis was conducted in two sections: descriptive statistics (frequency, percentage, and charts) and inferential statistics (Kolmogorov–Smirnov test and regression analysis) using SPSS software.</span>
<strong><span lang="EN">Findings:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The results indicated that there was a significant relationship between marital conflicts and emotional divorce (r = 0.502), marital adjustment (r = −0.621), and attachment to God (r = −0.58) among female seminarians.</span>
<strong><span lang="EN">Conclusion:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The findings of this study suggest that the stability of marital relationships among female seminarians is influenced not only by emotional and relational factors but also by their spiritual structure and value system.</span><strong><span lang="EN">Objective:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The present study aimed to predict marital conflicts based on emotional divorce, marital adjustment, and attachment to God.</span>
<strong><span lang="EN">Method:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">In terms of purpose, this study was fundamental research, and regarding the method of data collection and analysis, it was descriptive and correlational. The statistical population consisted of all female seminarians of Al-Zahra and Narjes seminaries, totaling 600 individuals. Based on the Krejcie and Morgan table, the sample size was estimated to be 234 participants who were selected through simple random sampling. Data collection instruments included four standardized questionnaires: the Kansas Marital Conflict Questionnaire, the Gottman Emotional Divorce Questionnaire, the Locke–Wallace Marital Adjustment Scale, and the Beck and McDonald Attachment to God Questionnaire. Data analysis was conducted in two sections: descriptive statistics (frequency, percentage, and charts) and inferential statistics (Kolmogorov–Smirnov test and regression analysis) using SPSS software.</span>
<strong><span lang="EN">Findings:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The results indicated that there was a significant relationship between marital conflicts and emotional divorce (r = 0.502), marital adjustment (r = −0.621), and attachment to God (r = −0.58) among female seminarians.</span>
<strong><span lang="EN">Conclusion:</span></strong><span dir="RTL" lang="EN"> </span><span lang="EN">The findings of this study suggest that the stability of marital relationships among female seminarians is influenced not only by emotional and relational factors but also by their spiritual structure and value system.</span>https://www.quraniimed.com/article_247612_651dddb40d79c6339321fc4a47c805dd.pdfQuran and Medicine2251-615811220260823"Comparing the Effectiveness of Islamic Meaning-Centered Therapy and Systemic Family Therapy on Impulsivity and Mental Health in Adolescents with Suicidal Thoughts"Comparing the Effectiveness of Islamic Meaning-Centered Therapy and Systemic Family Therapy on Impulsivity and Mental Health in Adolescents with Suicidal Thoughts2540247614FABehnamBarzegarDepartment of Clinical Psychology, Faculty of Educational Sciences, Zahedan Branch, Islamic Azad University, Zahedan, IranMaryamMovahediDepartment of General Psychology, Faculty of Psychology, Tolo Mehr University, Qom, IranAllah NazarAllisoofiDepartment of psychology and Counselling, Farhangian University, Tehran,IranMahsaHadianDepartment of Family Counseling, Faculty of Psychology, Khomeini Shahr Branch, Islamic Azad University, Isfahan, IranEsmatSavadiDepartment of Islamic Studies, Faculty of Humanities, Islamic Azad University, West Tehran Branch, Tehran, IranNargesMirani SargaziDepartment of Educational Sciences, Faculty of Educational Sciences and Psychology, Shiraz University, Shiraz, IranJournal Article20260107<strong><span>Background and Objective: </span></strong><span>The increasing prevalence of high-risk behaviors, emotional instability, and psychological distress among adolescents has highlighted the urgent need for effective preventive and therapeutic interventions. In particular, approaches that are grounded in family systems and spiritual or meaning-based resources have gained attention due to their potential to address adolescents’ emotional, cognitive, and behavioral needs in a more comprehensive and culturally sensitive manner. Adolescents experiencing suicidal thoughts represent a particularly vulnerable population that requires targeted and evidence-based interventions. Accordingly, the present study aimed to compare the effectiveness of systemic family therapy and Islamic meaning-centered therapy on impulsivity and overall mental health in adolescents experiencing suicidal ideation.</span>
<strong><span>Materials and Methods: </span></strong><span>This study employed a quasi-experimental design with pre-test and post-test measures and included a control group. The statistical population consisted of all adolescents with suicidal thoughts in Tehran in the year 2025. Using purposive sampling, 60 adolescents were selected and then randomly assigned to two intervention groups and one control group. Data were collected using the Goldberg General Health Questionnaire and the Barrett et al. Impulsivity Questionnaire. The first intervention group participated in 12 group sessions of Islamic meaning-centered therapy, while the second intervention group received 10 group sessions of systemic family therapy. Each session lasted 90 minutes and was held twice per week. The control group was placed on a waiting list. Multivariate analysis of covariance, analysis of variance, and t-tests were used to analyze the data.</span>
<strong><span>Results: </span></strong><span>The findings revealed significant differences among the Islamic meaning-centered therapy group, the systemic family therapy group, and the control group in post-test scores of impulsivity (F = 41.2, P = 0.001) and mental health (F = 43.65, P = 0.000). Islamic meaning-centered therapy showed a greater effect on mental health improvement (mean difference = 8.2), whereas systemic family therapy demonstrated a stronger impact on reducing impulsivity (mean difference = 15.2).</span>
<strong><span>Conclusion: </span></strong><span>Overall, the results indicate that both meaning-based and family-centered interventions are effective in improving adolescents’ psychological functioning. Spiritually oriented approaches appear more beneficial for enhancing mental health, while family-based therapies are more effective in managing impulsive behaviors, emphasizing the importance of selecting interventions based on adolescents’ specific psychological needs.</span><strong><span>Background and Objective: </span></strong><span>The increasing prevalence of high-risk behaviors, emotional instability, and psychological distress among adolescents has highlighted the urgent need for effective preventive and therapeutic interventions. In particular, approaches that are grounded in family systems and spiritual or meaning-based resources have gained attention due to their potential to address adolescents’ emotional, cognitive, and behavioral needs in a more comprehensive and culturally sensitive manner. Adolescents experiencing suicidal thoughts represent a particularly vulnerable population that requires targeted and evidence-based interventions. Accordingly, the present study aimed to compare the effectiveness of systemic family therapy and Islamic meaning-centered therapy on impulsivity and overall mental health in adolescents experiencing suicidal ideation.</span>
<strong><span>Materials and Methods: </span></strong><span>This study employed a quasi-experimental design with pre-test and post-test measures and included a control group. The statistical population consisted of all adolescents with suicidal thoughts in Tehran in the year 2025. Using purposive sampling, 60 adolescents were selected and then randomly assigned to two intervention groups and one control group. Data were collected using the Goldberg General Health Questionnaire and the Barrett et al. Impulsivity Questionnaire. The first intervention group participated in 12 group sessions of Islamic meaning-centered therapy, while the second intervention group received 10 group sessions of systemic family therapy. Each session lasted 90 minutes and was held twice per week. The control group was placed on a waiting list. Multivariate analysis of covariance, analysis of variance, and t-tests were used to analyze the data.</span>
<strong><span>Results: </span></strong><span>The findings revealed significant differences among the Islamic meaning-centered therapy group, the systemic family therapy group, and the control group in post-test scores of impulsivity (F = 41.2, P = 0.001) and mental health (F = 43.65, P = 0.000). Islamic meaning-centered therapy showed a greater effect on mental health improvement (mean difference = 8.2), whereas systemic family therapy demonstrated a stronger impact on reducing impulsivity (mean difference = 15.2).</span>
<strong><span>Conclusion: </span></strong><span>Overall, the results indicate that both meaning-based and family-centered interventions are effective in improving adolescents’ psychological functioning. Spiritually oriented approaches appear more beneficial for enhancing mental health, while family-based therapies are more effective in managing impulsive behaviors, emphasizing the importance of selecting interventions based on adolescents’ specific psychological needs.</span>https://www.quraniimed.com/article_247614_f909e38264e0976e9435ace0e4629bbb.pdfQuran and Medicine2251-615811220260823KetabA Comparative Exploration of the Concept of “Zanjabīl” in the Qur’an (Insān 76:17) with Findings from Botany, Traditional Medicine, and Modern BiomedicineKetabA Comparative Exploration of the Concept of “Zanjabīl” in the Qur’an (Insān 76:17) with Findings from Botany, Traditional Medicine, and Modern Biomedicine4153247615FANematollahFirooziAssistant Professor, Department of Theology and Islamic Studies, Imam Reza International University, Mashhad, Iran.0000-0001-6692-2479SaraRafieipourMSc. Student in Theology and Islamic Studies, Imam Reza International University, Mashhad, Iran.0009-0009-3421-9733Journal Article20260202Background and Objective: Verse 17 of Sūrat al-Insān describes a heavenly drink of the abrār (righteous) whose mizāj is zanjabīl (ginger). This reference invites an interdisciplinary study that combines the exegetical and narrational dimensions of the verse with botanical, phytochemical, and modern medical data. The objective is to examine how the Quranic description of ginger as a palatable and invigorating agent aligns with its recognized functions in traditional and modern medicine.<br><br>Methods: The study adopted a descriptive-analytical method based on library resources. The lexical and exegetical implications of zanjabīl and its link with salsabīl were first examined through authoritative commentaries and narrations. Subsequently, the bioactive compounds of ginger, its anti-inflammatory, antioxidant, and antiemetic mechanisms, along with selected clinical evidence on pregnancy nausea, motion sickness, and osteoarthritis, were reviewed and compared.<br><br>Findings: The analysis indicates that the exegetical portrayal of ginger as a palatable and vitality-giving substance parallels some of its known functions in traditional medicine and certain findings of modern medicine. Within the verse, ginger forms part of a semantic network involving purity, palatability, and the reward of the righteous. From a health-science perspective, substantial evidence supports its anti-inflammatory, antiemetic, neuroprotective, and metabolic effects.<br><br>Conclusion: Ginger in verse 17 of Sūrat al-Insān holds multilayered analytical potential. A conceptual affinity emerges between its Quranic connotations and scientific functions, provided that the comparison remains non-reductionist and grounded in exegetical caution.Background and Objective: Verse 17 of Sūrat al-Insān describes a heavenly drink of the abrār (righteous) whose mizāj is zanjabīl (ginger). This reference invites an interdisciplinary study that combines the exegetical and narrational dimensions of the verse with botanical, phytochemical, and modern medical data. The objective is to examine how the Quranic description of ginger as a palatable and invigorating agent aligns with its recognized functions in traditional and modern medicine.<br><br>Methods: The study adopted a descriptive-analytical method based on library resources. The lexical and exegetical implications of zanjabīl and its link with salsabīl were first examined through authoritative commentaries and narrations. Subsequently, the bioactive compounds of ginger, its anti-inflammatory, antioxidant, and antiemetic mechanisms, along with selected clinical evidence on pregnancy nausea, motion sickness, and osteoarthritis, were reviewed and compared.<br><br>Findings: The analysis indicates that the exegetical portrayal of ginger as a palatable and vitality-giving substance parallels some of its known functions in traditional medicine and certain findings of modern medicine. Within the verse, ginger forms part of a semantic network involving purity, palatability, and the reward of the righteous. From a health-science perspective, substantial evidence supports its anti-inflammatory, antiemetic, neuroprotective, and metabolic effects.<br><br>Conclusion: Ginger in verse 17 of Sūrat al-Insān holds multilayered analytical potential. A conceptual affinity emerges between its Quranic connotations and scientific functions, provided that the comparison remains non-reductionist and grounded in exegetical caution.https://www.quraniimed.com/article_247615_cb1b22071f79ab82f939d85585afb0e2.pdfQuran and Medicine2251-615811220260823A Scholarly Examination of Narrations Attributed to the Prophet of Islam (PBUH) and the Shia Imams (PBUT) on Memory Enhancement from the Perspective of Modern MedicineA Scholarly Examination of Narrations Attributed to the Prophet of Islam (PBUH) and the Shia Imams (PBUT) on Memory Enhancement from the Perspective of Modern Medicine5564247617FASayyed JafarHasaniDVM, Department of Basic Medical Sciences, khoy University of Medical Sciences, khoy, IranEsmayilZeynaliInstructor, Department of Basic Medical Sciences, khoy University of Medical Sciences, khoy, IranYousefMohammadpourAssociate Prof, Patient Safety Research Center, Clinical Research Institute, Urmia University of Medical Sciences, Urmia, Iran.Associate Prof, Department of Medical Education, School of Medicine, Urmia University of Medical Sciences, Urmia, IranMehranMohammadpourDVM, Faculty of Veterinary Medicine, Urmia University, Urmia, Iran.RoghayehGhorbaniAssistant Prof, Cellular and Molecular Research Center, Cellular and Molecular Medicine Institute, Urmia University of Medical Sciences, Urmia, Iran.Assistant Prof, Department of Applied Cell Sciences, Faculty of Medicine, Urmia University of Medical Sciences, Urmia, IranAli-AsgharTehraniAssociate Prof, Department of Pathobiology, Faculty of Veterinary Medicine, Urmia University, Urmia, IranJournal Article20260225Memory constitutes one of the most vital cognitive functions in humans and other living organisms; without it, essential life processes would be severely compromised. Alzheimer's disease (AD), a form of dementia, stands as one of the most significant neurodegenerative disorders, affecting millions of individuals globally. This pathology not only impacts the patient but also imposes a substantial burden on family members and caregivers regarding the maintenance and care of the affected individual. Numerous studies have demonstrated the significant potential of specific plant extracts and natural compounds in the prophylaxis and treatment of AD, primarily due to their antioxidant, anti-inflammatory, and neuroprotective properties. Notable examples include saffron, frankincense, honey, ginger, clove, black raisins, black myrobalan (Terminalia chebula), pomegranate, and apple cider vinegar. Furthermore, certain hygienic practices, such as regular tooth brushing, have been associated with a positive impact on AD prevention. In addition to the aforementioned variables, lifestyle modifications )encompassing proper diet, physical exercise, adequate rest, and cognitive activities( play a pivotal role in preserving neurophysiological health and enhancing memory retrieval capabilities. This study is based on a comprehensive search of medical literature databases, including PubMed and Google Scholar. It presents a review of the narrations (Hadith) attributed to the Fourteen Infallibles (AS) regarding memory enhancement, analyzed through the lens of modern medical science.Memory constitutes one of the most vital cognitive functions in humans and other living organisms; without it, essential life processes would be severely compromised. Alzheimer's disease (AD), a form of dementia, stands as one of the most significant neurodegenerative disorders, affecting millions of individuals globally. This pathology not only impacts the patient but also imposes a substantial burden on family members and caregivers regarding the maintenance and care of the affected individual. Numerous studies have demonstrated the significant potential of specific plant extracts and natural compounds in the prophylaxis and treatment of AD, primarily due to their antioxidant, anti-inflammatory, and neuroprotective properties. Notable examples include saffron, frankincense, honey, ginger, clove, black raisins, black myrobalan (Terminalia chebula), pomegranate, and apple cider vinegar. Furthermore, certain hygienic practices, such as regular tooth brushing, have been associated with a positive impact on AD prevention. In addition to the aforementioned variables, lifestyle modifications )encompassing proper diet, physical exercise, adequate rest, and cognitive activities( play a pivotal role in preserving neurophysiological health and enhancing memory retrieval capabilities. This study is based on a comprehensive search of medical literature databases, including PubMed and Google Scholar. It presents a review of the narrations (Hadith) attributed to the Fourteen Infallibles (AS) regarding memory enhancement, analyzed through the lens of modern medical science.https://www.quraniimed.com/article_247617_c79cc2c63bb48d62dd7c59e7c0e41a14.pdfQuran and Medicine2251-615811220260823Designing a Model for Monitoring the Mental Health of School Principals Based on Islamic Ethics IndicatorsDesigning a Model for Monitoring the Mental Health of School Principals Based on Islamic Ethics Indicators6575247972FAAhmadHasanzadehDepartment of Management, Kerman Branch, Islamic Azad University, Kerman, IranMohammad JalalKamaliDepartment of Management, Kerman Branch, Islamic Azad University, Kerman, IranYaserSalariDepartment of Theology and Islamic Studies, Kerman Branch, Islamic Azad University, Kerman, IranSamanehMahdizadeh FarsangiDepartment of Management, Kerman Branch, Islamic Azad University, Kerman, IranSanjarSalajghehDepartment of Management, Kerman Branch, Islamic Azad University, Kerman, IranJournal Article20250309<span lang="EN">The present study was conducted with the aim of designing a model for monitoring the mental health of school principals based on Islamic ethics indicators with a qualitative approach. The aim of this study is to identify and analyze the different dimensions of the mental health of school principals in Kerman province and their relationship with Islamic ethical characteristics. In this study, a qualitative method with a classical grand theory type of semi-structured interviews and participatory observations was used to collect data. The sampling was purposive and the summarization of the findings continued until theoretical saturation, which we achieved with 20 school principals in different schools in Kerman city. The findings of this study showed that monitoring the mental health of school principals based on Islamic ethics should be considered in two individual and organizational dimensions, which are the individual dimension, which includes Islamic ethical characteristics such as trustworthiness, honesty, humility, patience, piety, and sincerity, which are known as key components in the mental health of managers. Also, personality and emotional-emotional characteristics such as stress management, emotional balance and job happiness have an impact on improving the mental state of managers. In addition, cognitive and physical characteristics such as critical thinking, strategic planning and balance between work and rest are also factors that help maintain mental health. The organizational dimension also includes social, educational, spiritual and managerial characteristics. Among the social components, we can mention communication skills, conflict management and social support, which play a role in interpersonal relationships and improving mental health. Also, educational characteristics such as being a role model, encouraging goodness and paying attention to individual differences are effective in improving employee morale and improving the organizational atmosphere. In the spiritual dimension, components such as remembering God, prayer and supplication, faith and religious beliefs are important in decision-making and reducing mental stress of managers. Also, managerial characteristics such as responsibility, consultation and decisiveness are effective in improving the mental health of managers. </span><span lang="EN">The present study was conducted with the aim of designing a model for monitoring the mental health of school principals based on Islamic ethics indicators with a qualitative approach. The aim of this study is to identify and analyze the different dimensions of the mental health of school principals in Kerman province and their relationship with Islamic ethical characteristics. In this study, a qualitative method with a classical grand theory type of semi-structured interviews and participatory observations was used to collect data. The sampling was purposive and the summarization of the findings continued until theoretical saturation, which we achieved with 20 school principals in different schools in Kerman city. The findings of this study showed that monitoring the mental health of school principals based on Islamic ethics should be considered in two individual and organizational dimensions, which are the individual dimension, which includes Islamic ethical characteristics such as trustworthiness, honesty, humility, patience, piety, and sincerity, which are known as key components in the mental health of managers. Also, personality and emotional-emotional characteristics such as stress management, emotional balance and job happiness have an impact on improving the mental state of managers. In addition, cognitive and physical characteristics such as critical thinking, strategic planning and balance between work and rest are also factors that help maintain mental health. The organizational dimension also includes social, educational, spiritual and managerial characteristics. Among the social components, we can mention communication skills, conflict management and social support, which play a role in interpersonal relationships and improving mental health. Also, educational characteristics such as being a role model, encouraging goodness and paying attention to individual differences are effective in improving employee morale and improving the organizational atmosphere. In the spiritual dimension, components such as remembering God, prayer and supplication, faith and religious beliefs are important in decision-making and reducing mental stress of managers. Also, managerial characteristics such as responsibility, consultation and decisiveness are effective in improving the mental health of managers. </span>https://www.quraniimed.com/article_247972_844d5fcb8bd7111c87b2e9cdf0fb05fe.pdfQuran and Medicine2251-615811220260823The Heart in the Qur'an and Modern NeuroscienceThe Heart in the Qur'an and Modern Neuroscience7788247973FAZeinabHosseiniM.A. in Clinical Psychology, Qom, Iran0000-0001-6753-7281Mohammad SadeghShojaeiAssistant Professor of Psychology, Al-Mustafa International Research Institute, Qom, IranJournal Article20250802The heart in religious texts is a fundamental concept. A proper understanding of it can deepen our insight into the relationship between intellect, emotion, health, and illness. In the Qur’an, functions such as reasoning and emotion are attributed to the heart—functions that are today mostly assigned to the brain. Despite the heart’s importance in Islamic sources, there is significant disagreement about its nature and essence.This study aims to prove the hypothesis that the “heart” mentioned in the Qur’an refers to the pineal heart, which possesses cognitive and emotional capacities. Using an analytical-descriptive approach, this research examines the concept of the heart based on Qur’anic verses, prophetic narrations, and recent findings in neuroscience.The results show that in both the Islamic epistemological framework and modern neuroscience, the heart’s role goes beyond mere blood pumping. Verses, especially Qur’an 22:46, and narrations indicate that the pineal heart has cognitive and emotional functions. Modern scientific findings, highlighting an independent neural network in the heart, hormone secretion, and its complex interaction with the brain, confirm these cognitive and emotional roles.Based on religious and scientific evidence, the pineal heart can be regarded as the basis for cognitive and emotional experiences. This research opens the way for re-examining religious concepts related to the heart and offers new perspectives in Islamic psychology and psychopathology grounded in revealed teachings.The heart in religious texts is a fundamental concept. A proper understanding of it can deepen our insight into the relationship between intellect, emotion, health, and illness. In the Qur’an, functions such as reasoning and emotion are attributed to the heart—functions that are today mostly assigned to the brain. Despite the heart’s importance in Islamic sources, there is significant disagreement about its nature and essence.This study aims to prove the hypothesis that the “heart” mentioned in the Qur’an refers to the pineal heart, which possesses cognitive and emotional capacities. Using an analytical-descriptive approach, this research examines the concept of the heart based on Qur’anic verses, prophetic narrations, and recent findings in neuroscience.The results show that in both the Islamic epistemological framework and modern neuroscience, the heart’s role goes beyond mere blood pumping. Verses, especially Qur’an 22:46, and narrations indicate that the pineal heart has cognitive and emotional functions. Modern scientific findings, highlighting an independent neural network in the heart, hormone secretion, and its complex interaction with the brain, confirm these cognitive and emotional roles.Based on religious and scientific evidence, the pineal heart can be regarded as the basis for cognitive and emotional experiences. This research opens the way for re-examining religious concepts related to the heart and offers new perspectives in Islamic psychology and psychopathology grounded in revealed teachings.https://www.quraniimed.com/article_247973_415b6e53a5a8569495eed97a87f5a9f2.pdfQuran and Medicine2251-615811220260823GOD Oriented Spiritual Multidimensional Psychotherapy: Concepts and ApplicationsGOD Oriented Spiritual Multidimensional Psychotherapy: Concepts and Applications8998252107FAZakiehPakrouhPhD Student of Psychology, Ferdowsi University of Mashhad, Mashhad, IranSeyedeh SoleilZiaeeAssistant Professor of Clinical Psychology, Department of Islamic Education, Institute for Islamic Studies in Humanities, Ferdowsi University of Mashhad, Mashhad, Iran0000-0001-7360-7813MasoudJanbozorgiProfessor of Psychology, Research Institute of Hawzah & University, Qom, IranJournal Article20260419<span>Introduction and Aim: God-Oriented Multidimensional Spiritual Psychotherapy (G-O-SMP) is a novel psychotherapeutic approach with a central focus on the spiritual dimension. Numerous studies have supported its effectiveness across a range of psychological disorders; however, no comprehensive review has yet systematically integrated its concepts, applications, and research gaps. The aim of this study was to conduct a comprehensive review of the literature on G-O-SMP in order to describe its theoretical foundations and therapeutic applications and to identify future research directions.</span>
<span>Methods: This study was conducted as a narrative review. A systematic search was performed in PubMed, Google Scholar, ScienceDirect, and ProQuest using relevant keywords including “multidimensional spiritual therapy,” “God-oriented,” and “Janbozorgi.” All relevant studies were retrieved without time restrictions. After removing duplicates, the full texts of the selected articles were reviewed and analyzed.</span>
<span>Results: Considerable evidence supports the effectiveness of G-O-SMP in both clinical and non-clinical domains. This therapeutic approach is grounded in key concepts such as “God-concept,” “dual-dimensional human nature (material and spiritual),” and “four domains of cognition (origin, self, existence, and afterlife).” Findings indicate that this approach is effective in reducing symptoms of anxiety disorders, depression, PTSD, obsessive-compulsive disorder, and substance use disorders, while improving quality of life and psychological-spiritual well-being. The main mechanisms of action include monotheistic feedback processing, activation of natural reasoning, and internal self-regulation.</span>
<span>Conclusion: G-O-SMP is a comprehensive and culturally adapted therapeutic approach emphasizing a correct God-concept, which can be applied as either a primary or complementary intervention across a wide range of psychological disorders. However, further rigorous research, including randomized controlled trials and longitudinal studies, is needed to examine its long-term effects and to compare its efficacy with other spiritual-based therapies.</span><span>Introduction and Aim: God-Oriented Multidimensional Spiritual Psychotherapy (G-O-SMP) is a novel psychotherapeutic approach with a central focus on the spiritual dimension. Numerous studies have supported its effectiveness across a range of psychological disorders; however, no comprehensive review has yet systematically integrated its concepts, applications, and research gaps. The aim of this study was to conduct a comprehensive review of the literature on G-O-SMP in order to describe its theoretical foundations and therapeutic applications and to identify future research directions.</span>
<span>Methods: This study was conducted as a narrative review. A systematic search was performed in PubMed, Google Scholar, ScienceDirect, and ProQuest using relevant keywords including “multidimensional spiritual therapy,” “God-oriented,” and “Janbozorgi.” All relevant studies were retrieved without time restrictions. After removing duplicates, the full texts of the selected articles were reviewed and analyzed.</span>
<span>Results: Considerable evidence supports the effectiveness of G-O-SMP in both clinical and non-clinical domains. This therapeutic approach is grounded in key concepts such as “God-concept,” “dual-dimensional human nature (material and spiritual),” and “four domains of cognition (origin, self, existence, and afterlife).” Findings indicate that this approach is effective in reducing symptoms of anxiety disorders, depression, PTSD, obsessive-compulsive disorder, and substance use disorders, while improving quality of life and psychological-spiritual well-being. The main mechanisms of action include monotheistic feedback processing, activation of natural reasoning, and internal self-regulation.</span>
<span>Conclusion: G-O-SMP is a comprehensive and culturally adapted therapeutic approach emphasizing a correct God-concept, which can be applied as either a primary or complementary intervention across a wide range of psychological disorders. However, further rigorous research, including randomized controlled trials and longitudinal studies, is needed to examine its long-term effects and to compare its efficacy with other spiritual-based therapies.</span>https://www.quraniimed.com/article_252107_0efb6bae1a775466d74ff5cf147add1c.pdf