Purpose: Some consider artistic excellence in technical excellence and mastering the elements of an art form; Others consider superior art to be art that creates a sense of greatness or power in humans. Referring to the words of philosophers and Islamic thinkers, it is possible to infer different types of art that are close to each other in terms of origin, purpose and nature. For example, by meditating on Sohrvardi's works, we can realize a type of art that steps in the direction of beauty (real and transcendental beauty) so that it can be called "valuable art" and the other, art that has this characteristic. It is useless and does not move in the path of human excellence and evolution, and it can be called "valueless art". You can also find features such as expressiveness, immortality, universality, creativity, rationality, beauty, knowledge and skepticism in the works and ideas of Muslim philosophers.
Materials and methods: Considering the importance of this issue, this research was done with a documentary approach and in a descriptive-analytical way.
Findings: The lifestyle is in accordance with the culture and art of the society and in accordance with the classes or social stratification. Iran is not an exception to this rule, and according to the Iranian-Islamic culture, the lifestyle becomes legal with this culture. With the culture industry, it is not possible to define a specific lifestyle, in this case, the lifestyle becomes a fashion, which falls into oblivion with the passage of time, while the lifestyle results from the structure of the culture and the socio-economic base of the family. to be
Conclusion: Islamic lifestyle leads the individual and the society to a utopia. And in the meantime, culture and art play a central role in the production and reproduction of lifestyle, culture and art are produced in the heart of society, and this is the reason why citizens are still interested in traditional music.