Quran and Medicine

Quran and Medicine

Islam and Health in the Perspective of Nizamī-i Arūzī-i Samarqandī

Document Type : Original Article

Authors
1 Associate Professor of Sociology at Yazd University, Yazd, Iran
2 MA in Sociology, Yazd University, Yazd, Iran
Abstract
Introduction: In a situation where proponents and opponents of "Islamic medicine" present their arguments, each stubbornly adhering to their respective positions, it is essential to focus on an evidence-based discourse. Like many other scientific fields, the issue of medicine and health in the country appears to be experiencing a historical disconnect from its traditions. In this context, considering the perspectives of Muslim scholars can provide a conceptual framework and, at a more advanced theoretical level, a potential solution. Therefore, the aim of this study is to analyze Samarqandi's Prosodic Military System approach concerning the relationship between Islam and health.
Material and method: The research method employed is content analysis, focusing on the examination of four articles by Nizami Aruzi Samarqandi.
Results: Content analysis revealed that Nizami adopts a doctrinal approach to the practice of physician, asserting that a physician must first believe in God, respect Sharia law, and seek divine assistance in their medical practice. He views the Quran as a divine pharmacy, with Surah Fatiha serving as a syrup brimming with blessings. According to Aruzi Samarqandi, medicine is a discipline that should be complemented by the unique qualities of a physician, including cheerfulness, openness, and a pleasant demeanor. A skilled physician is characterized by a gentle heart, keen intuition, and a wise soul, which implies a thorough understanding of medical science and a commitment to studying medical texts from Hippocrates to Avicenna; although, he notes that the first chapter of the Law is sufficient. Furthermore, the four articles suggest that a physician should embody holistic, humble, and egalitarian principles. Overall, Samarqandi's prose underscores the importance of Islamic principles in medicine while also acknowledging the wealth of human knowledge.
Conclusion: The Nizami perspective on the relationship between Islam and health is significant for several reasons. It emphasizes the importance of adhering to the fundamental principles of Islam in the field of medicine, helps to mitigate excesses in Islamic medical practices, and provides a framework for theoretical exploration in this area.
Keywords

  1. Khakkar, S. Jahangiri, M. Esmaeil Zadeh SM. A Survey of Health Status and Its Dimensions in the Islamic Teachings. Religion and Health, Autumn & Winter 2019; 7(2): 68-74 (Persian).
  2. Tabatabayi, M. & Kalantar homer, A. The Viewpoint of Islam in the Relationship between the Physician and the Patient. Islamic Studies, 2017; 1(1).
  3. Karimi, B. Medical historiography of Muslims: A review of studies and research. History and Islamic Civilization. 2013;9(18):141-161.
  4. Kalateh Sadati, A. Islam and health: A conceptual model based on Islamic worldview and tradition. Tehran: Jame’eh Shenasan; 2022.
  5. Iman, M T. Kalateh Sadati, A. Methodology of the humanities with Muslim scholars. Qom: Havze and Daneshgah Pub; 2014;
  6. Tabatabaei, K. "The realm of religion and sharia is completely separate from the health and medical system." Pour sina Quarterly Selection of Traditional Medicine and Medical History Papers. 1396; No. 18: 43.
  7. Mohagheghi, M A. Lessons from medical ethics in Islam and Iran civilization (Second part: Transfer of medicine and ethics from ancient times to Islamic civilization). jiitm 2023; 13 (4):321-328
  8. Taleb, A M. & Bagheri, M. Role of Physician and Scientists of Tabas Region in Islamic and Iranian’s Medical History. Tārīkh-I Pizishkī, 2022; 14(47), 1–10.
  9. Adel Mashhad Seri, F. Khadem Abolfazli, M. Ataei, G. Top patterns of ethics in Iranian medical education. Education and Ethics In Nursing ISSN: 2322-5300, 2022; 2(3).
  10. Mortazavi, M J. Sajadi, S M A. & Hashemi, Z. (2008). Prophetic Medicine and Western world. Journal of medical ethics and History of medicine, 2008;1(2), 49-59.
  11. Adel Mehraban, M. A review of qualitative content analysis and its application in research. Isfahan: Isfahan University of Medical Sciences Publications; 1395.
  12. Persian Wikipedia. Cardiovascular disease. Available on:

https://fa.wikipedia.org/wiki/%D9%86%D8%B8%D8%A7%D9%85%DB%8C_%D8%B9%D8%B1%D9%88%D8%B6%DB% 8C

  1. Nezami Arouzi Samarghandi, A. Four Articles. By attempts of Dr. Mohammad Moein. Tehran: Amir Kabir Publishing House; 1380.
  2. Gadamer, H G. Healthiness, Health, Healing Art in the Age of Science. Translation of Narges Tajik. Tehran: New Age; 1393.
  3. Rahman, F. Health and medicine in the Islamic tradition. New York: Crossroad; 1987.
  4. Dols, MW. Adil, S. G. Medieval islamic medicine: Ibn Ridwan's treatise" on the prevention of bodily ills in Egypt". Berkeley: University of California Press; 1984.
  5. Khan, MI. MEDICAL ETHICS, An Islamic Perspective. USA: Institute Of Policy Studies; 2015.
  6. Chamsi-Pasha, H. & Albar, M. A. Doctor-patient relationship: Islamic perspective. Saudi medical journal, 2016; 37(2), 121.
  7. Kalateh Sadatti, A. Bagheri Lankarani, K. A model of the physician's relationship with the patient according to Islamic concepts. Journal of Sadra Medical Sciences. 1393; Volume 2, Issue 3: 316-326.
  8. Islamic Code of Medical Ethics – Kuwait Document –published by International Organization of Islamic Medicine -1982, revised 2004.